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MS Hilandar 307, a triodion sticherarion from the late 12th century, is one   of the oldest Slavonic manuscripts kept at Hilandar. The manuscript has not   survived in its entirety - it is missing the first part which contained   stichera of the Lenten cycle; the extant part contains the pentecostarion   cycle of stichera. It was written in the Russian recension. The manuscript   has probably been kept at the monastery ever since its establishment and   could have been even procured by St. Sava at the time of the formation of   the monastery library. Its presence at the Serbian monastery confirms that   there were no linguistic or practical liturgical obstacles to its use in   religious services. Since the Serbian manuscript heritage does not include   surviving sticheraria as a type of liturgical book, its content is highly   interesting. This paper explores the interrelationship between the   sticherarion and corresponding services in the oldest Serbian triodion,   copied in the first half of the 13th century and now kept in the National   Library of Russia in Saint Petersburg (F. ?. I. 68). Two services were   selected as examples - the service for the Mid-Pentecost (Midfeast) and the   service to the Holy Fathers of the First Ecumenical Council. An initial   careful comparison already revealed the appearance of different translations   of the texts shared by both manuscripts. Also, it was found that only a part   of stichera in the sticherarion appear in full triodion services, in which   stichera make up just one segment of the service as a complex hymnographic   ensemble.

A Russian triodion sticherarion from the late 12th century - MS Hilandar 307