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Thomas Hobbes’ views on Philosophy, State of Nature and International Relations
Author(s) -
Aabid Majeed Sheikh,
Mahdi Musse Hassan,
Saima Rashid
Publication year - 2020
Publication title -
journal of humanities and education development
Language(s) - English
Resource type - Journals
ISSN - 2581-8651
DOI - 10.22161/jhed.2.1.6
Subject(s) - phenomenon , epistemology , happiness , state (computer science) , natural (archaeology) , feeling , state of nature , sovereignty , natural law , sociology , philosophy , psychology , law , social psychology , politics , political science , archaeology , algorithm , computer science , history
The state of nature of Hobbes is like a reflection of the depression of 1640s that prevailed in the United Kingdom. The basic concept that determines the state of nature is individuality. This phenomenon is the expression of individuality, the beginning of Renaissance but not of full competence, of expressing individuality, liberating oneself from doctrinal teachings and medieval conceptions. According to Hobbes, human beings are individuals who have the desire and choice to choose. The person's ability to use his will and preference determines his happiness or unhappiness. The emotions of feeling, fear, desire etc. which are the basic characteristics of human life, are not merely physical and factual phenomenon, but a moral phenomenon that becomes evident by loving, enjoying or disliking, desiring or avoiding oneself. For Hobbes, human life is competition and struggle. As a creature that thinks of the future, human beings are constantly struggling to secure their future ambitions. It is the basic survival condition of a person that wants to be sovereign. It is inevitable that people who are equal in terms of physical and mental force will fight everyone in natural condition. This paper tries to elucidate Thomas Hobbes’ understandings of the concepts of philosophy, state and state of nature. This article will further try to shed light on the Thomas Hobbes’s views on International Relations.

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