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Resumen : Socrates, en el Gorgias (521d) , afirma ser el unico ateniense que practica en su tiempo el verdadero arte politico. En este articulo se interpreta esta asercion desde el analisis del verbo θeραπeύω , que en el contexto del dialogo puede traducirse como “servir”, “cuidar” o “atender” (513e, 521a), y que alude primariamente al caracter terapeutico de la politica en analogia con la medicina, aunque eventualmente tambien se usa para referir, por ejemplo, al entrenamiento de los caballos (516e). La tesis central es que Socrates entiende el ejercicio de la politica como cuidado de las pasiones, y de su relacion con la benevolencia, que se define como una disposicion afectiva basica y esencialmente politica. A manera de conclusion, se plantea que el ejercicio socratico de la politica depende de las posibilidades performativas del lenguaje, y esta determinado por una tension irreductible entre lo politico y lo apolitico. Palabras clave : Platon, Gorgias, politica, pasiones, benevolencia. Abstract :  In the Gorgias (521d), Socrates claims to be the only Athenian who practices the real art of politics in his time. The present paper interprets this assertion based on an analysis of the Greek verb θeραπeύω, which in the context of the dialogue means “serving”, “caring”, or “tending” (513e, 521a). It alludes primarily to the therapeutic character of politics by analogy with medicine, but it also can refer to the training of horses (516e).  Socrates understands the practice of politics as a way of taking care of the passions, and of their relation to goodwill, which is considered to be a necessary affective disposition that is inherently political. Socratic political n practice depends on the performative possibilities of language. An irreducible tension between the political and the apolitical determines it.  Keywords : Plato, Gorgias, politics, passions, benevolence.

fons

Platón y la política como cuidado de las pasiones: sobre el tratamiento de la benevolencia en el Gorgias = Politics as care of the passions in Plato: on the treatment of benevolence in the Gorgias