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Acción punitiva y construcción de un orden social ‘católico’ en el Ecuador decimonónico
Author(s) -
Ana María Goetschel
Publication year - 2016
Publication title -
european review of latin american and caribbean studies | revista europea de estudios latinoamericanos y del caribe
Language(s) - Spanish
Resource type - Journals
SCImago Journal Rank - 0.505
H-Index - 11
eISSN - 1879-4750
pISSN - 0924-0608
DOI - 10.18352/erlacs.10081
Subject(s) - latin americans , humanities , political science , power (physics) , sociology , art , law , physics , quantum mechanics
Punitive Action and Construction of a Catholic Social Order in Nineteenth Century Ecuador This article explores the relationship between the construction of discourses and instruments of crime control in Ecuador in the second half of the nineteenth century and the configuration of the State. The Catholic governor Gabriel Garcia Moreno (1859-1875) organized the police as a body separate from the populace, founded the Panopticum, reorganized prisons and, as one of its components, implemented public-private mechanisms to control women. Although Garcia Moreno introduced modern technologies of surveillance and control that reinforced the framework of the State, a system of moral control dominated over a disciplinary one that extended to the whole of society. In that sense, the article presents the other side of a State project that some contemporary authors have identified as a form of ‘Catholic modernity’. Resumen: El articulo explora la relacion entre la construccion de discursos y aparatos de control de lo delincuencial en el Ecuador de la segunda mitad del siglo XIX y la configuracion del Estado. Gabriel Garcia Moreno (1859-1875) como gobernante catolico, organizo la Policia como un cuerpo separado de la poblacion, fundo el Panoptico, reorganizo las carceles y como parte de ello puso en funcionamiento dispositivos publico-privados de control de las mujeres. Aunque Garcia Moreno introdujo tecnologias modernas de vigilancia y control que permitian armar el andamiaje del Estado, predomino un sistema de control moral antes que disciplinario que se expandio al conjunto de la sociedad. En ese sentido, el articulo presenta otro lado de un proyecto estatal que ha sido identificado por algunos autores contemporaneos como una forma de ‘modernidad catolica’.

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