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espanolLa caza de brujas y sus bases teoricas, especialmente los tratados demonologicos, frecuentemente han sido consideradas las expresiones mas claras de misoginia durante la temprana modernidad europea. La desproporcionada cantidad de mujeres sobre el total de enjuiciados y condenados en la mayor parte del continente llamo la atencion de la academia a lo largo del ultimo siglo. Entre otras interpretaciones, destacan aquellas que senalan a aquel proceso como un holocausto femenino (ginocidio) dirigido por las autoridades religiosas y laicas, asi como las que advierten que los intelectuales del periodo eran incapaces de imaginar la posibilidad de brujos varones. El presente articulo propone comparar los textos de los demonologos ingleses y los francoparlantes con la intencion de demostrar que, tanto para los protestantes como para los catolicos, la brujeria era un crimen cuya definicion teorica dependia de complejas construcciones conceptuales y representaciones del genero masculino y femenino. EnglishWitch-hunts and their intellectual foundations, especially demonological treatises, have been considered as one of the most flagrant expressions of misogyny in Early Modern Europe. The disproportionate representation of women amongst the accused and convicted in most parts of European territories draw the attention of academics during the last century. Amid other interpretations, this historical event was considered as a women holocaust (gynocide) perpetrated by secular and religious authorities and defended by jurists, doctors and theologians, who were considered incapable of imagining male witches. This article aims to compare English and French speaking demonologists’ texts to demonstrate that on a theoretical level for both Protestants and Catholics witchcraft was a crime defined by complex conceptual constructions and gendered representations of masculinity and femininity.

Género, sexo y el crimen de brujería en los demonólogos ingleses y francófonos (c. 1580-1648)