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Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards
Author(s) -
Pablo Brañas–Garza,
Antonio M. Espín,
Shoshaeuman
Publication year - 2014
Publication title -
plos one
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.99
H-Index - 332
ISSN - 1932-6203
DOI - 10.1371/journal.pone.0104685
Subject(s) - religiosity , sociality , dictator game , social psychology , homo economicus , reciprocity (cultural anthropology) , altruism (biology) , psychology , prosocial behavior , sociology , ultimatum game , population , dictator , positive economics , economics , political science , demography , politics , biology , law , ecology
This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG), ultimatum (UG), and trust (TG) games. A large carefully designed sample of the urban adult population in Granada (Spain) is employed ( N  = 766). From participants' decisions in these games we obtain measures of altruism, bargaining behaviour and sense of fairness/equality, trust , and positive reciprocity . Three dimensions of religiosity are examined: ( i ) religious denomination; ( ii ) intensity of religiosity, measured by active participation at church services; and ( iii ) conversion out into a different denomination than the one raised in. The major results are: ( i ) individuals with “no religion” made decisions closer to rational selfish behaviour in the DG and the UG compared to those who affiliate with a “standard” religious denomination; ( ii ) among Catholics, intensity of religiosity is the key variable that affects social behaviour insofar as religiously-active individuals are generally more pro-social than non-active ones; and ( iii ) the religion raised in seems to have no effect on pro-sociality, beyond the effect of the current measures of religiosity. Importantly, behaviour in the TG is not predicted by any of the religion-related variables we analyse. While the results partially support the notion of religious pro-sociality, on the other hand, they also highlight the importance of closely examining the multidimensional nature of both religiosity and pro-social behaviour.

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