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stantial, and several essays in the present volume show his originality and insight. Like all revisionists, however, there has been a tendency to overstatement, and his striking openness to approach the past aided by categories coming from Derrida and Foucault is not universally shared. Indeed, there are indications that the revisionist school of Anabaptist studies, which he represents, is triggering revisionism itself (for example, Andrea Strübind, Eifriger als Zwingli, Berlin, 2003).

Life Writing in Reformation Europe: Lives of Reformers by Friends, Disciples and Foes