Johanna Gottlieba Fichtego uzasadnienie wiary w moralny porządek świata
Author(s) -
Tomasz Kupś
Publication year - 2010
Publication title -
studia z historii filozofii
Language(s) - English
Resource type - Journals
eISSN - 2391-775X
pISSN - 2083-1978
DOI - 10.12775/szhf.2010.013
Subject(s) - philosophy , argumentation theory , atheism , argument (complex analysis) , epistemology , premise , order (exchange) , theology , chemistry , biochemistry , finance , economics
Answering the question about the grounds of our belief in the Providence Fichte clearly refers to the results of Kantian philosophy, according to which there are no (speculative) arguments of divine governance over the world. For the author of Theory of Knowledge the premise in such an argument should be the experience of sensual world. The error of the criticized arguments is deriving “the other” world as the justification and ground of the existence of “this” world, though this apparent knowledge was itself derived from a reverse argumentation, based on a peculiar experience of the world (of its order or beauty). Johann Gottlieb Fichte’s essay Uber den Grund unseres Glaubens an eine gottliche Weltregierung, which was designed as a polemic with Friedrich Karl Forberg, was the reason for the Fichte’s atheism controversy.
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