Philosophical histories can be contextual without being sociological: Comment on Araujo’s historiography

The future of the History of Psychology is bright, and the recent historiographical debates in this journal play an important role in that. Yet Araujo's recent contribution could be misunderstood: ignoring context is not the way to do a philosophical history. Instead, philosophical assumptions can be presented as part of the context that informed an historical subject. Hence the necessity, here, of a response: the History of Psychology is becoming disciplined, but slowly. There are still plenty of non-specialists who will misunderstand Araujo’s contribution as a step forward in its rhetoric (many of whom teach the history course in their department). And because even specialists also sometimes dismiss methods-talk as a false step toward methodolatry, there is a danger in leaving such misunderstandings unaddressed. Simply put, then, ideas are never just lights in the attic: as the Historian looks in, we must always remember that—at the time—someone was looking out