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South African isiXhosa traditional healer self-identification, training, practices, and their perceptions of collaboration with medical providers: an exploratory study
Author(s) -
van der Watt Alberta Susanna Johanna,
Das-Brailsford Priscilla,
Mbanga Irene,
Seedat Soraya
Publication year - 2020
Publication title -
south african journal of psychology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.354
H-Index - 34
eISSN - 2078-8208
pISSN - 0081-2463
DOI - 10.1177/0081246319856984
Subject(s) - mental health , prayer , alternative medicine , perception , identification (biology) , exploratory research , mental illness , psychology , medicine , health care , traditional medicine , family medicine , nursing , psychiatry , sociology , social science , philosophy , botany , pathology , religious studies , neuroscience , economics , biology , economic growth
In South Africa, traditional healers treat a wide range of health-related problems and culture-bound syndromes considered non-responsive to Western medicine. Given the widespread use of traditional medicine in treating common mental disorders, especially among low-income groups, it is important to explore the self-identification, training, and practices of traditional healers. We also explored traditional healers’ perceptions of collaboration with Western health care institutions (hospitals, clinics). IsiXhosa traditional healers ( n = 50, female = 40, mean age = 52.7 years, SD = 14.7 years) were interviewed using both a structured and a semi-structured interview schedule, including the Patient Health Questionnaire-9. Data were analysed using SPSS version 24 and Statistica. Interview notes were typed soon after each interview and thematically analysed. Participants described similar experiences regarding the three steps of becoming a traditional healer and treating clients with mental illness using herbs (90%), candles (82%), and prayer (78%). Self-identification as a spiritualist or sangoma, and type of church attended (African Initiated vs. Mainline Christian) were both significantly associated with traditional healers’ mode of diagnosis and/or treatment. Participants were open about collaborating with Western health care institutions around treating mental health issues. However, this was hampered by mistrust, as evidenced in the reluctance of a few participants to share detailed information about treatment methods.

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