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The discussion in the text, through the intersection of the disciplines of literature and history, oral poetry and ethical sermons from the period of the Enlightenment process in Ottoman Macedonia, aims to affirm the comparative relation between two questions. The first one is: How does one reach Zion (understood as a mnemotope) in the absence of a political identity of the Sephardim of Monastir (Bitola) within the framework of the Ottoman millet system? The second question is: How is the theo-messianic desire for Zion (understood as a vertical history) possible and accomplishable in the linearity of history, in the context of existing political chronotopes, or so-called ChristianOrthodox nationalisms in Ottoman Macedonia? In this complex historical period, the image of Zion does not have a real political place, but it still remains to emanate significant meaning about the homeland as a spiritual space.

Mnemotope of Zion and Theopolitical Chronotopes in Ottoman Macedonia