Chimpanzees, sorcery and contestation in a protected area in Guinea‐Bissau
Author(s) -
Sousa Joana,
Hill Catherine M.,
Ainslie Andrew
Publication year - 2017
Publication title -
social anthropology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.452
H-Index - 40
eISSN - 1469-8676
pISSN - 0964-0282
DOI - 10.1111/1469-8676.12418
Subject(s) - narrative , harm , reciprocity (cultural anthropology) , criticism , false accusation , sociology , new guinea , meaning (existential) , social psychology , aesthetics , gender studies , psychology , epistemology , anthropology , ethnology , political science , law , art , literature , philosophy
In Cantanhez National Park in Guinea‐Bissau the construction of meaning made after encounters with chimpanzees is associated with local social life. If a chimpanzee makes an unprovoked attack on a person, its actions are often understood as those of a sorcerer. Chimpanzees are involved in two parallel accusation discourses: one is played in intimate spheres of sociability where sorcerers harm their kin to benefit from secret alliances, and the other addresses a wider audience perceived to benefit from chimpanzees which are being protected at the expense of other humans. Both narratives represent local criticism against transgressions to calculations of redistribution and reciprocity.
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