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Humanist Weddings in Poland: The Various Motivations of Couples
Author(s) -
Agata Rejowska
Publication year - 2021
Publication title -
sociology of religion
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 1.861
H-Index - 47
eISSN - 1759-8818
pISSN - 1069-4404
DOI - 10.1093/socrel/sraa060
Subject(s) - humanism , ceremony , meaning (existential) , popularity , sociology , power (physics) , individualism , sign (mathematics) , aesthetics , religious studies , gender studies , epistemology , law , philosophy , political science , theology , mathematical analysis , physics , mathematics , quantum mechanics
There has been a recent increase in the popularity of humanist (individualized and mostly secular) marriage ceremonies in Poland. The propagators of humanist weddings consider these rites of passage as an alternative to both civil ceremonies, which are seen as “bland” and “template,” and also to their religious, especially Catholic, counterparts. The conducted research reveals the various motivations of people who decide on a humanist marriage ceremony. In addition to “nonreligious” or “antireligious” motivation, the analysis also pinpoints “anti-institutional,” “individualistic,” and “practical” motives. The paper analyzes these various motivations. It additionally addresses the issue of the individualization of humanist weddings and the limits of this process. By drawing upon Neil Gross’s distinction between regulative and meaning-constitutive traditions, I argue that while humanist ceremonies are a sign of the undermining of the regulative traditions and their power, couples still deploy meaning-constitutive traditions to anchor their ceremonies.

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