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  This study investigates racialized sexual desires of Grindr users in Singapore, a multiracial East Asian society. We found that users are continually pigeonholed into racial categories tethered to stereotypes, hierarchizing users such that the Chinese majority are considered more desirable. Users employ race labels to communicate racial membership, circumnavigating Grindr’s preset ethnic categories. Users also creatively appropriate interface affordances to enforce racialized preferences; this includes a preoccupation with verifying racial identities, especially through photos. Racial minorities strategically respond to sexual racism by negotiating for Chinese majority membership, emphasizing the cosmopolitan self over the ethnic self, and/or reframing the situation to disavow victimhood. This research counterbalances the ethnocentric focus of existing sexual racism literature on white-centric contexts by applying sexual fields theory to multiracial East Asia, yielding meaningful theoretical contributions. We also foreground the importance of considering internal dispositions of feelings and attitudes as situated resistance against sexual racism on Grindr. Lay summary This article explores how sexual desires of Singaporean users on Grindr (a gay dating app) are socially conditioned to include racial preferences, which in turn constitutes sexual racism. This research is important as it examines the complexities of sexual racism within a multiracial and postcolonial East Asian context, balancing the existing scholarly focus on sexual racism in Western societies. Our interviews with Grindr users in Singapore revealed that users tend to slot themselves (and others) into racial categories that appear fixed and linked to racial stereotypes. This allows a pecking order to emerge, such that the racial majority (Singaporean Chinese users) are generally seen as most desirable. Race is therefore one important dimension of the interactions on Grindr. If racial identity is not immediately obvious on app profiles, users often seek to find out the racial identities of other potential partners by, for example, requesting photos to make guesses about their race. We also studied the responses of racial minorities to sexual racism. These strategies include trying to present a Chinese or Chinese-mixed racial identity, emphasizing an identity that is globalized rather than ethnic, and reframing their situation to disavow their victimhood.

Navigating Sexual Racism in the Sexual Field: Compensation for and Disavowal of Marginality by Racial Minority Grindr Users in Singapore