Reflexive Pluralism in IR: Canadian Contributions to Worlding the Global South

Observers of the evolution of international relations (IR) theory often point to an American hegemony in the discipline on a global level. However, more recent analyses show that there has been a systematic and increasing Canadianization of IR scholarship in Canada since the 1990s, facilitated by government policies that fostered the hiring of domestic candidates and the creation of Canadian foreign policy research centers. This process has by no means been a cohesive one, yet it reflects a tendency in Canadian IR to make room for a pluralism in ontological as well as epistemological and methodological terms. This opening up of space for diversity is an important yet underappreciated characteristic of Canadian IR's contribution to the discipline, which has not been seriously examined beyond the study of Canadian foreign policy. This article assesses the impact of Canadian IR scholarship on the development of a “Global IR” through an examination of its contributions to Asia-Pacific and African IR. We argue that despite its heterogeneity, Canadian IR scholarship in both areas is characterized by a common set of elements that, taken together, reflect a distinctly Canadian way of studying and practicing IR in relation to the Global South: pluralism and reflexivism.