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To call Germans “Huns”, or collectively, “the Hun”, in Britain today counts as an offensive utterance, and the specific lexical item Hun in this meaning a dysphemism. In current usage, it only occasionally resurfaces in tongue-in- cheek statements, often related to football. The term Hun also features as a citation (and often as a good punning opportunity for headlines) in articles that discuss anti-German incidents and statements and relate them to lingering resentments from World Wars I and II. What gives the Hun nickname such an enduring appeal as an anti-German invective, even if it is used mainly mockingly these days? Should it be regarded as a metaphor, given that its nonfigurative reference to an ancient Asian people is transparent to most users

“Beat Back the Hun!”: How an Act of ‘Self’-construction was Turned into an Exemplary Case of ‘Othering’