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The Goedelian approach is discussed as a prime example of a science towardsthe origins. While mere selfreferential objectification locks in to its ownbyproducts, self-releasing objectification informs the formation of objects athand and their different levels of interconnection. Guided by the spirit ofGoedel's work a self-reflective science can open the road where old tenets seeonly blocked paths.  "This is, as it were, an analysis of the analysis itself, but if that is doneit forms the fundamental of human science, as far as this kind of things isconcerned." G. Leibniz, ('Methodus Nova ...', 1673)

Goedel's other legacy and the imperative of a self-reflective science