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In this essay I argue that a rhetoric of the body exposes the all-pervasiveness of thehierarchical principle as it manifested itself in the Graeco-Roman world. The parts ofthe ancient body were constructed with the fabrics of the social body. Implications foran engendered interpretation of Biblical writings are indicated and demonstrated viaan analysis of selected passages from the Pauline letters.

BODILY PARTS VYING FOR POWER: HIERARCHIES AND BODIES IN EARLY CHRISTIANITY