English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

This article serves as a critique of the gospel of prosperity in general although particularfocus is on Zimbabwean Pentecostal churches. The model for this critique is the propheticbook of Amos. The article assumes that Amos dethroned a theology similar to the gospel ofprosperity – a system that legitimised ill-gotten wealth and condemned the poor for theirpredicament without critically assessing historical and economic policies militating againsttheir advancement. Pentecostalism is equally blind to historical and economic policies thatstand in the advancement path of the poor in Africa. With Africa being one of the fertilegrounds for Pentecostalism, the critique of the gospel of prosperity becomes important

‘ZIMBABWEAN POVERTY IS MAN-MADE!’ DEMYSTIFYING POVERTY BY APPEALING TO THE PROPHETIC BOOK OF AMOS