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The paper is an attempt to review riddles as a community psycho- logical phenomenon, through the point of view of the analytical psychology of C. G. Jung, M. Eliade, E. Durkheim's conception about sacred and profane and the conception of S. Arieti about concept and endocept. There is also a review of neck riddles as similar to the ritual of initiation, fortune telling, other community phenomena, and as a way to reach individuation, the Self. Community psychological phenomena are about attitudes, processes, and sub- stances of the collective unconscious or the collective conscious - with roots in the collective unconscious that appear in different activities, fields of commu- nity life, or in personal activities. The form of these phenomena is connected with the historical moment in which they appear, but as a sense and sub- stance, as a pattern and a code, they are out of their contemporary time. So, they could be compared with an image without a face or substance without a shape. According to the theory of analytical psychology, the collective uncon- scious is a part of the personality structure. It appears in dreams, in symptoms of psychological diseases - hallucinations, visions, ideas, voices, attitudes -, and takes different shapes and forms. But community psychological phenom- ena appear in community life as well, in contacts and communication, life- style, and could be objectively found in different activities - culture, religion, folklore, prejudice, rituals, alchemy, science, and riddles.

Riddles as a Community Psychological Phenomenon in Folklore: Myths, Fairytales, Personal Literature Art