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The subject of this research is the problem of technicalization of human nature studied in the works of an American historian, sociologists and philosopher of technology Lewis Mumford. &amp;nbsp;The Western philosophical tradition marks the existence of the traditional juxtaposition of technology and nature, technology and human. The impact of scientific and technological progress upon human mind and his corporeal nature is incontestable. However, the evolution of technology itself reflects the intentions of development of intellectual culture. Thus, technology is initially ambivalent with regards to human, producing disintegrating and organizing influence simultaneously. Technology separates human from nature and forms new subject and value systems. The article applies a descriptive method of research, gives characteristics to the most significant works of L. Mumford, as well as utilizes hermeneutic approach and method of structural analysis of his writings. The author&amp;rsquo;s main contribution consists in versatile analysis of L. Mumford&amp;rsquo;s interpretations of the philosophical problems of technology. Multiple existing research emphasize his negative evaluation of technology: he correlates process of technicalization with dehumanization, militarization and strengthening of totalitarian means of social organization. Nevertheless, it is worth mentioning that throughout his path, L. Mumford has substantially modified the context of studying technology: in his early work &amp;ldquo;Technology and Civilization (1934) Mumford optimistically determines the modern &amp;ldquo;neo-technological&amp;rdquo; type of social development. The conclusions are made on the sociocultural and socioeconomic meaning of technology, with focus on the anthropological problem of the impact of technology upon human nature.	

Human and technology in the philosophy of Lewis Mumford