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espanolSe presentan dos perspectivas que buscan definir la concepcion de una identidad cultural latinoamericana. La sustentada en el colonialismo heteroclito y, la mas actual, de las reivindicaciones indigenas. Ambas han sido preocupaciones recorridas desde el siglo XIX como posibles salidas para un reconocimiento de un ser cultural identificable por cada uno de los fragmentos que conforman los Estados nacionales en America Latina. La reflexion se sustenta en autores como Mariano Picon Salas, Jose Carlos Mariategui, Octavio Paz, Roberto Fernandez Retamar, Augusto Roa Bastos, Arturo Uslar Pietri, John Beverley, y Ronny Velasquez, entre otros estudiosos de la cultura. EnglishTwo perspectives are presented that seek to define the conception of a Latin American cultural identity. The sustained in heteroclite colonialism and, the most current, of indigenous communities. Both have been registered since the nineteenth century as possible points of view for a recognition of being culturally identifiable by each of the fragments that make up the national states in Latin America. The reflection has the support of authors such as Mariano Picon Salas, Jose Carlos Mariategui, Octavio Paz, Roberto Fernandez Retamar, Augusto Roa Bastos, Arturo Uslar Pietri, John Beverley, and Romny Velasquez, among other cultural academics. francaisDeux perspectives sont presentees qui cherchent a definir la conception d’une identite culturelle latino-americaine. Colonialisme heterogene soutenu et, plus actuellement, communautes autochtones. Tous deux sont enregistres depuis le XIXe siecle comme des points de vue possibles pour une reconnaissance de leur identification culturelle pour chacun des fragments qui composent les Etats nationaux d’Amerique latine.La reflexion a le soutien d’auteurs tels que Mariano Picon Salas, Jose Carlos Mariategui, Octavio Paz, Roberto Fernandez Retamar, Augusto Roa Bastos, Arturo Uslar Pietri, John Beverley, et Romny Velasquez, entre autres universitaires culturels. italianoVengono presentate due prospettive che cercano di definire la concezione di un’identita culturale latinoamericana. Colonialismo eterogeneo sostenuto e, piu attualmente, comunita indigene. Entrambi sono stati registrati dal 19 ° secolo come possibili punti di vista per un riconoscimento della loro identificazione culturale per ciascuno dei frammenti che compongono gli stati nazionali dell’America Latina. La riflessione ha il supporto di autori come Mariano Picon Salas, Jose Carlos Mariategui, Octavio Paz, Roberto Fernandez Retamar, Augusto Roa Bastos, Arturo Uslar Pietri, John Beverley, e Romny Velasquez, tra gli altri accademici della cultura.

Identidad cultural latinoamericana: la mirada heteróclita y la reivindicación del indígena