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Il est convenu, sinon prouvé, que science et tolérance ne soient guère compatibles. Pareille convention se fonde sur la confusion de la science, toujours relative et précaire en ses savoirs accumulés et certitude dogmatique. Les nouvelles découvertes et la pénétration des Portugais en Chine notamment sont l'occasion de vérifier combien la géographie demeure une science humaine et qu'elle ordonne ses connaissances au partir de celui qui en formalise les acquis sous forme de carte. La présence occidentale en Extrême-Orient est aussi l'occasion de la confrontation de deux systèmes de la connaissance du monde et de son organisation intellectuelle. Au XVIe siècle, la science pré-moderne rencontre les conditions objectives de la tolérance : confrontée qu'elle est à des savoirs autres - étrangers - mais non moins efficaces pour certains ; soutenue, en Europe même, par les théologies protestantes, réalisant l'alliance stratégique d'un discours nouveau sur Dieu et de la science, subalterne en cette tâche d'une représentation nouvelle du créateur et de sa création.It is often agreed, if not proven, that science and tolerance are scarcely compatible with one another. This sort of agreement is based on the confusion of science, with its continually relative and tentative accumulation of Knowledge, and dogmatic certainty.The new discoveries and the penetration of the Portuguese in China represent, in particular, an opportunity for verifying the extent to which geography remains a humane science and orders its Knowledge from the point of view of the person who formalizes its findings in the shape of maps. The Western presence in the Far East is also the occasion of a confrontation of two Systems of Knowledge of the world and their underlying intellectual organizations. During the l6th century, pre-modern science met the objective conditions of tolérance ; on the one hand, it was confronted with other — foreign — knowledge that, according to some, was no less effective for ail that ; on the other, it was sustained, in Europe itself, by Protestant theologies, and brought about a strategie alliance between a new discourse on God and science, in which the latter played a subordinate role in the task of developing a new representation of the creator and His creatio

Aurait-il fallu des édits de tolérance en science au XVIe siècle ?