English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

The purpose of this paper is to approach the act and process of forgiveness as an imperfect human ability for peace, exploring the pragmaticality, prudentiality and ethicality of human forgiveness before moral wrongs. To conduct my research, firstly I will assume the epistemological turn that has been developed at the UNESCO Chair of Philosophy for Peace from Universitat Jaume I. This epistemological turn means we no longer work with a negative definition of peace but a positive one, that is, we do not define peace as the absence of violence, but as the presence of social justice. Secondly, I will establish a dialogue between the Philosophy for Peace approach and Christian theology as a key element for grasping a deeper understanding of the act and process of forgiveness, since this imperfect human ability of forgiveness has been a core theme of the Christian religion during the last two thousand years. It is argued that imperfect human forgiveness is pragmatically, prudentially and ethically adequate when we need to address different moral wrongs in different contexts of violence. Therefore, fostering forgiveness in those settings may help us to build more peaceful societies, as in the same way that we have learnt to hurt each other, we can learn to forgive one another.

Imperfect forgiveness The pragmaticality, prudentiality and ethicality of human forgiveness