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El cuerpo ha sido un problema para lamayor parte del pensamiento filosófico. En concreto,para el filósofo alemán Martin Heidegger,quien apenas realizó algún comentario sobre elmismo. En nuestra meditación, por tanto, hemosintentado cuestionar, con la ayuda de algunosconceptos heideggerianos, la problemática de lacorporalidad humana, entendiéndola como ser-enel-cuerpo.Para ello, hemos comprendido a éstecomo “un comportarse”, en el horizonte fenomenológicode un “en” y un “mundo”. En relacióna ello, se ha explicitado los equívocos de ciertasconcepciones contemporáneas al considerar elcuerpo como significante hegemónico, a fin deproponer, a modo de esbozo, una cierta propedéuticacuya principal tarea sea la de transparentarnuestro propio modo ser. Si transparentamosnuestro modo de ser, esclareceremos la problemá-tica de la corporalidad.The body has been a problem formost of philosophical thought. In particular,for the German philosopher Martin Heidegger,who barely made any comment on it. In ourmeditation, we have tried to question, with thehelp of Heidegger’s concepts, about problem ofhuman corporeality, understanding it as beingin-the-body.To do this, we have understood thisbeing-in-the-body as “a to bear oneself”, in aphenomenological horizon which is expressed as“in” and “world”. In this way, it has explained themistakes of some contemporary interpretationswhich consider the body as hegemonic signifier.Lastly, we try to propose, as an outline, apropaedeutic whose main task is the transparencyof our own way of being. If we reveal our way ofbeing, we clarify the issue of corporeality.Ministerio de Educación, Cultura y Deporte de Españ

Ser-en-el-cuerpo: tentativas para un esclarecimiento sobre cómo aparece un cuerpo. En y mundo.