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“In these epoch-making times,” wrote Hermann Cohen in 1915, “so fateful for all nations, we as Jews are proud to be Germans. And we are aware of our task to convince our co-religionists the world over of the religious import of the German ethos and of its influence as well as its claim on the Jews of all nations...” Looking back in 1976, Gershom Scholem wrote, “I deny that there has ever been such a German-Jewish dialogue in any genuine sense whatsoever ... This dialogue died at its very start and never took place.” The attempt, and the ultimate failure of this dialogue, mostly one-sided, and stretching roughly from the time of Abraham Geiger through World War I is described in fascinating detail by Christian Wiese.

Christian Wiese. Challenging Colonial Discourse: Jewish Studies and Protestant Theology in Wilhelmine Germany