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Nostra Aetate has rightly been called a “revolution” and is celebrated as a giant step in the path toward JewishChristian reconciliation and interreligious dialogue. 1 Its passage at the Second Vatican Council in 1965 was the culmination of the work of concerned Christians and Jews who were determined to draw lessons from the tragedy of the Holocaust and to put an end to centuries of Christian “teaching of contempt.” 2 Beginning in 1947 in Seelisberg, Switzerland, theological activists both lay and ordained, created an ecumenical and interreligious movement of Protestants, Catholics, and Jews who came together in dialogue and laid the seeds to reimagine the relationship between the Old and of the New Israel. At the Council, in heated clashes over politics and theology, the passage of Nostra Aetate was so unlikely that it can be considered a miracle. But it passed, and became the impetus for profound theological changes.

In Our Time: Civil Rights, Women’s Liberation, and Jewish-Christian Dialogue Fifty Years After Nostra Aetate