English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

This well-organized collection invites us to engage Poteat’s post-critical understanding of personhood. The essays on philosophical anthropology call us to responsible personhood as they focus on various topics, including Poteat’s teaching, the meaning of post-critical and how and when we should think critically, and the importance of place. The three essays engaging theology share a theme of our grounding through our embodiment in a relational, incarnational world. The final two essays, the last by Poteat, focus on Cézanne’s paintings as a thick material and mental enactive mindbodily process, in which the paintings “think themselves” in Cézanne and in the viewer. This collection of essays—primarily drawn from the 2014 conference “The Primacy of Persons: the Intellectual Legacy of William H. Poteat,” and divided into three sections (Philosophical Anthropology, Theological Considerations, and Aesthetic Considerations)—is well organized as a whole, as are the individual contributions. There is much to commend in each of these essays, so this review can only touch on some of their strengths. Polanyi scholars will find much of interest in Poteat’s development and expansion of Polanyi’s work, and those engaged in scholarship on Poteat’s work itself will also find this book richly rewarding.

Personhood in a Poteatian, Post-Critical Vein