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The article presents the key problems relevant to the issue of transcendent action, as Peirce calls it. The author focuses on the relation between belief and the transcendentals: unity, truth, goodness, and beauty, in their peculiar Peirceian context. He considers firstly belief in the sense of an original impulse to act consistently, to have a definite intention and, secondly, Normative Science, which investigates the universal and necessary laws of the relation of Phenomena to Ends, that is, perhaps, to Truth, Right, and Beauty. Finally, he considers Peirces defense again two popular accusations: one on the part of the logicians which confounds psychical truths with psychological truths, and the second one regarding hedonism.

Transcendent Action in the Light of C.S. Peirce's Architectonic System