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This chapter summarises the part of findings of my doctoral studies at the University of Sussex, Brighton, UK. In this case study, there are elements of both qualitative and quantitative approaches; the former is the principal approach to this research while the latter works as complementary. Participants of the research were divided into two categories: academic and non‐academic. Forty semi‐structured interviews (20 from each category) and 100 survey questionnaire (50 from each category) were collected. This research argues that existing concepts of ‘autonomy’ and ‘independence’ may not be useful indices/indicators for measuring the social status or position of women in Sindhi society, due to variations in understanding or the meanings attributed to these concepts across the globe. Findings argue that these professional women perceived concepts of ‘autonomy’, ‘independence’ and ‘individuality’ categorically different than those of Westernised understandings. This research asserts that Sindhi society, similarly to that of Tamil society, emphasises social groups rather than individuals. Hence, ‘collective identities’ are the essence of Sindhi society; however, individuals find their autonomy, independence and individuality in the context of ‘others’, which means to be more responsible for group's interests.

Professional Women's Experience of Autonomy and Independence in Sindh-Pakistan