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With the rise of Islam, Arab civilization was given a defined ideological and cultural framework within which it could develop. Islam, as a system of symbols, represents the most significant factor in the explanation of Arab cultural, intellectual, and literary history since the seventh century. Arabic literature was never wholly a religious one, but since the revelation of the Qur'ān, the various activities in the literary system generally occurred within the borders defined by Islam and were guided by a cultural heritage that seemed nearly as sacred as the religious law. Islam and, more specifically, the Qur'ān, was also predominant in consolidating principles that ensured, according to most Arab intellectuals in the twentieth century, that modern Arabic literature could only be a direct extension of the classical literature. The dominance of Islamist discourse in the literary system during the last century was reflected through censorship and banning of books for religious considerations and for the harm they might do to public morality. Nevertheless, Arabic literature witnessed during the second half of the previous century a strong trend towards separation from its strict Islamic moorings in order to follow its course as a completely secularized literature. This trend has found its manifestation in both the interrelations of the literary system with other extra-literary systems as well as on the level of the texts themselves. (The term “Islamist” is used here to refer to the cultural activities and the discourse of the religious circles; conversely, the terms “Muslim” or “Islamic” are applied to general religious and traditional cultural phenomena).

Modern Arabic Literature and Islamist Discourse: "Do not Be Coolness, Do not Flutter Safety"