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espanolEl encuentro entre civilizaciones europeas y etiopes a principios de la Edad Moderna estuvo significativamente marcado por las expectativas europeas sobre la leyenda del Preste Juan, un poderoso gobernante cristiano oriental que ayudaria a los cristianos occidentales en su cruzada lucha contra los enemigos musulmanes. Despues de recordar los pasos iniciales que, desde el siglo xiv, llevaron gradualmente a los autores europeos a cambiar la ubicacion del Preste Juan desde Asia central a Etiopia, este articulo tiene la intencion de arrojar cierta luz sobre las premisas escatologicas que inspiraron tanto la leyenda europea del preste Juan, como las tradiciones etiopes sobre el papel que el Negus y el Emperador romano tendrian para establecer un reino fi nal de justicia y paz al fi nal de los tiempos. Asi, se comparan las fuentes mas relevantes que resaltan el parentesco entre estas dos corrientes de pensamiento de la escatologia cristiana, basadas en escritos seminales de la tradicion siriaca derivados de las profecias del Pseudo-Metodio. EnglishThe encounter between European and Ethiopian civilizations in early modern age was considerably marked by European expectations on the legend of Prester John, a mighty eastern Christian ruler who would help Western Christians in their crusading struggle against the Muslim foes. After recalling the main steps that gradually led European authors to shift the location of Prester John from Central Asia to Ethiopia since the fourteenth century, this paper intends to cast light on the eschatological premises that inspired both the European legend of Prester John and the Ethiopian traditions centred around the role assigned to the negus and the Roman emperor in the establishment of a final kingdom of justice and peace at the end of times, by comparing the most relevant sources that highlight the kinship between these two streams of Christian eschatological thought, both grounded on seminal writings of the Syriac tradition derived from Pseudo-Methodius’s Revelationes.

The Quest for the Ethiopian Prester John and its Eschatological Implications