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La concepción moderna de la salud nos remite a la dualidad cartesiana según la cual el ser humano es cuerpo y alma. En la donación de sangre esta división parece claramente marcada, la encarnación es un proceso de civilización, en la donación de sangre el altruismo es la base moral que sustenta esa encarnación. El cuerpo de la persona donante se considera sustancialmente sangre, un mero continente que hace llegar este fluido a los bancos de sangre. El uso biomédico de la sangre donada no anula o excluye una dimensión o aspectos morales, es más, se hace necesario recurrir a una moral para garantizar el don (regalo) de la sangre; así el altruismo se concibe como un fenómeno fisiológico a través de una asimilación entre altruismo y disponibilidad extractiva.Modern conceptions of health separate body from soul in the familiar Cartesian dualism. In blood donation this separation is easy to identify: embodiment is a civilizing process, and altruism is the moral basis that supports it. The donor is treated as essentially a vessel of blood, a mere container which can be directed to discharge its contents into blood banks. The biomedical use of blood is not morally neutral; indeed, the donor's moral conscience is mobilised in order to get them to donate blood as a gift, or offering. By associating donors' altruism with their bodies' physical nature as a container from which blood can be extracted, altruism is treated as a physiological phenomenon

'Corpore sano in mens sana'. The Morality of Blood Donation