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The cult of Santa Mariña is very popular in the region of Galicia, in northwest Spain. According to tradition,she was born and martyred in two sites at the heart of the modern-day province of Ourense: she was bornand grew up around the lagoon of Antela, and was martyred in the parish of Santa Mariña de Augas Santas,where she performed miracles and where her tomb is still preserved. Both places are located in the territoryof the Limici, a pre-Roman Celtic tribe, and contain a remarkable amount of archaeological material from theIron Age and Roman times. An archaeoastronomical study has revealed that the most important archaeologicalsites have a number of significant solar and lunar relationships attributable to the Celtic tradition (lunistices,Celtic mid-season festivals, the cosmos divided into three levels). Christianity preserved these structuresthrough the feast dates of the saints worshipped in different parishes and other places, and their arrangementin different local landscapes. Episodes of Mariña‟s life and her places of worship are importantbecause they coincide with significant points in the astronomical alignments that have been detected. Hydatiusof Chaves (c. 400-469) a Limici scholar, bishop and author of a Chronicle, is considered responsible forintroducing the cult of Santa Mariña, and as the driving force behind the Christianization of a landscape/skyscape that was previously defined by a Celtic worldviewS

FROM HAGIOGRAPHY TO CELTIC COSMOLOGY: ARCHAEOASTRONOMY AND CHRISTIAN LANDSCAPE IN OURENSE (NW SPAIN)