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The conception of place as a space, time and culture allows to comprehend that the vision a society has of itself constitute a place-world, which its limits do not correspond to a state borders. This way, conflicts between distincts societies the subordination stablished correspond to a sobreposition from a place-world to another one. The domination processes that envolve indigenous peoples and non-indigenous people in Brazil, since colonial period, has been corresponding to a sobreposition of occidental place-world against indigenous peoples place-world. This article aims to answer the following question: How does this sobreposition happen? There are two more questions implicit in this one: How does this sobreposition justifies itself and what are its pressuposts? A comparative analysis was made of the Jesuit Manoel da Nobrega letter, * Doutor em Direitos Fundamentais e Relações Sociais, pelo Programa de Pós-Graduação em Direito da Universidade Federal do Pará UFPA. Professor Associado (Graduação e Pós-Graduação) lotado no Instituto de Ciências Jurídicas da UFPA. Membro da Academia Paraense de Letras Jurídicas. Advogado. Contato: rwraiol@gmail.com. ** Mestranda em Direitos Humanos pelo Programa de Pós Graduação da Universidade Federal do Pará – UFPA. Contato andreaferreirabispo@yahoo.com.br. Raimundo Wilson Gama Raiol Andrea Ferreira Bispo R. Fac. Dir. UFG, v. 42, n. 2, p.97-119, maio/ago. 2018 ISSN 0101-7187 98 written in 1549, and the Figueiredo Report, elaborated in 1969, then a category homologation in these two documents was mad to indicate it, both related to official departments regarding the indigenous issue. In the end, it was suggested that recognize the property rights is indispensable to a change in the paradigm regarding the treatment of themes related to indigenous peoples.

Contradições da dominação: o eu ocidental x os direitos humanos dos povos indígenas – política de desumanização e desterritorialização