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espanolEl agustino Jeronimo Roman Zamora publico en 1575 Republicas del mundo, una cronica que “describe” leyes, usos y costumbres esenciales de civilizaciones inspiradas por una “luz natural” que permitia a los hombres vivir en compania de los demas. Inscrita en la tradicion retorica espanola del Antiguo Regimen que juzga en lo moral los acontecimientos pasados, carece de alguna pretension etnografica. El retor persuade a su interlocutor del deber de distinguir entre las cualidades y practicas de gobierno que reproducen la ejemplaridad de aquellas daninas. Un preliminar abordaje teorico analiza de que manera los lectores comprendian las descripciones historicas y como respondian a una forma especifica de entender al destinatario ademas del texto en si mismo. Se analizan las condiciones comunicativas que hicieron posible la construccion de una cultura sustentada en andamiajes normativos. EnglishFriar Jeronimo Roman Zamora was a chronicler that published in 1575 Republicas del mundo. It’s a chronicle about sixteen civilizations with essential laws and customs inspired by a “natural light” that allowed to coexist with other men. This chronicle is part of Spanish rhetoric tradition during Old regime because judges the historical events in agreement with Christian values. Therefore this is not an ethnographic work: its main aim was persuade to readers through morality government procedures. So Friar Jeronimo recounts a special kind of history that reprobates sinfulness. A theoretical prelim will explain how readers understood historical descriptions, at the same time I’ll study which was the specific way for understanding both addressee (reader) and text (chronicle). Finally this work investigates communicative conditions that constructed the structure and functioning of social morality.

Comunicación retórica en las crónicas del siglo XVI. Escritura normativa en las "Repúblicas del mundo" de Fray Jerónimo Román Zamora