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If normally a common book is wrote to be read, there are some books that cannot be read and correctly interpreted. One of these, I suppose, is the Apocalypse of John. I try to present a panoramic view on some horrible biblical figures (green horse, dragon, snake) that appear in connection to the diabolic project of destruction. In particular, following the exegetical medieval tradition, moving from Beato of Liébana, I propose some suggestions to present a dynamic and iconographical perspective on the verses: Ap 6,8, 12,3, 12,9, 13,1,13,11.Si los libros suelen escribirse para ser leídos, hay libros que no pueden ser leídos ni interpretados correctamente. Considero que uno de ellos es el Apocalipsis de Juan. En este artículo intento mostrar una visión panorámica sobre algunas figuras bíblicas horrendas (el caballo verde, el dragón, la serpiente) que aparecen en relación con el proyecto diabólico de destrucción. En particular, siguiendo la tradición exegética medieval, a partir del Beato de Liébana, sugiero una perspectiva dinámica e iconográfica de los versos Ap 6,8, 12,3, 12,9, 13,1, 13,11

res publica

"Nomen illi mors, et infernus sequebatur" Spunti esegetico-iconografici sul maligno nella tradizione del "Tractatus de Apocalipsin" di Beato di Liébana