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Frente a las corrientes feministas claramente encuadradas en una teoría política de la igualdad o de la diferencia, la irrupción de Judith Butler en el espacio teórico del feminismo constituye, a mi modo de ver, un giro revolucionario en la historia de esta disciplina. Este carácter viene dado, principalmente, por la operación que efectúa respecto al sujeto-objeto de estudio de esta rama teórica. En este ensayo vamos a relacionar esta revolución con la asunción del método genealógico de análisis de la historia defendido por Foucault, cuya aplicación en una “arqueología del feminismo” daría lugar a nuevas estrategias políticas de resistencia ante la amenaza logofalocéntrica.Versus the currents of feminists clearly framed by a political theory of equality or of difference, the emergence of Judith Butler in the field of feminist theory constitutes, in my view, a complete revolution in the history of the discipline. This quality is derived, principally, from the turn she makes with regard to the subject-object of study in this branch of theory. In this essay I will link this revolution to the genealogical method of analysis defended by Foucault, whose application in the "archeology of feminism" will lay the groundwork for new strategies for political change and resistance against the perpetual threat of phallocentric logic

Parodia como estrategia post-genealógica: una lectura del feminismo de Judith Butler desde la filosofía de M. Foucault