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El axioma Extra Ecclesiam nulla salus fue elaborado por Cipriano de Cartago a mediados del siglo III. En la Edad Media fue esencial para la teocracia pontificia con papas como Gregorio VIII (Dictatus Papae, 1075), Inocencio III (IV Concilio de Letrán, 1215) o Bonifacio VIII (Bula Unam Sanctam, 1302). Con las necesarias adaptaciones y matices (Santo Tomás deAquino en el siglo XIII, los teólogos de Salamanca en el siglo XVI, o el Concilio Vaticano II en el siglo XX) la polémica en torno a esta sentencia ha llegado hasta nuestros días.The axiom Extra Ecclesiam nulla salus was drawn up by Cyprian of Carthage in the middle of the third century. In the Middle Ages it was essential for the pontifical theocracy with popes like Gregory VII (Dictatus papae, 1075) Inocent III (IV Lateran Council, 1215) and Boniface VIII (Bull Unam Sanctam, 1302).With the necessary adaptations and nuances (St. ThomasAquinas in the XIIIth century; the theologians of Salamanca in the XVIth century, the II Vatican Council in the XXth century) the controversy around this maxim has reached our days

Iglesia, salvación y teocracia romana en el Medievo. (Un apunte en torno al axioma "Extra Ecclesiam nulla salus")