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In her interviews with Sartre, published posthumously in La Ceremonie des Adieux (Adieux: A Farewell to Sartre), Simone de Beauvoir largely seems to share Sartre' s belief that philosophy is one thing, literature another. In these conversations of 1974, Sartre enumerates some of the differences: for example, philosophy, he claims, can be written with ease, even under the influence of drugs-he himself had consumed great quantities of Corydrane while composing his mammoth Critique ofDialectical Reason; good literature, on the other hand, usually requires aseries of drafts. 1 Both Sartre and Beauvoir appear to accept here a conventional distinction that is based on an essentialist conception of genres of writing, but it is one which in practice they continually put in question. My first aim in this essay is to challenge the distinction itself, at least in the rigid form in which Sartre and Beauvoir understand it. My second aim is to explore the basis of Beauvoir' s position in light of what she says about philosophy in her important autobiographical The Prime ofLife. My third and final aim is to discuss the current Beauvoir revival, or rather first awakening of interest in Beauvoir as a philosopher that is reflected in numerous recent books, articles, conferences, and symposia and largely centers on The Second Sex.

Philosophy, Literature, and Everyday Life in The Second Sex: The Current Beauvoir Revival