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All of us who work in the world of Late Antiquity in general and in Patristic Studies in particular know that translations are not simply the most exact possible translit- eration of a Greek or Latin word into Spanish. On the contrary, every translation hides a secret that can only be noticed when one has the opportunity to experience the fascinating and terrible challenge of such a task. This challenge consists of the audacity to let the titans of thought speak, such as Irenaeus, Origen, Augustine, etc. In this article, I will summarize the methods and paradigms through which I made the first translation into Spanish of the Commentary on the Gospel of John of Origen. I will always write in the first person, as I consider it my duty to commit myself to the criteria I chose, to allow the voice of the great Origen to be expressed. The criteria for translation that I will make explicit are the following: Research methods, The paradigm of relationality, The paradigm of biblical-philosophical continuity: The doctrine of the epinoias, The doctrine of pre-existence, The doctrine of apocatastasis, The divinization of Logos gifted beings.

Compartiendo una experiencia : acerca de los métodos y paradigmas de traducción del Comentario al Evangelio de Juan de Orígenes