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The present paper critically introduces the epistemological thought of the crucial representatives of the 20th-century Modern Confucian thinkers. It aims to show their particular developments of the traditional Chinese tenet that the moral cultivation of the Self is a precondition for comprehensive knowledge. A corollary of this premise is that human perception is not only rational, but also irrational, in the sense of also being determined by will or intention, desires and feelings. They assumed that the same border that divided reason from intuition also divided science from philosophy. They were not opposed to science, but to scientism, arguing that science, which aims at the recognition of objects in the external natural world and applies an exclusively rational and analytical methodology, would never be able to solve questions connected to the meaning of life or to influence an individual’s worldview. Whereas science explores fact, philosophy investigates meaning and values. The divide between reason and intuition did not merely separate science and philosophy (or natural sciences and the humanities), but also the sphere of phenomena from the sphere of values

Epistemologija modernega konfucijanstva na primeru druge generacije – med razumom in intuicijo