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The academic literature defines the concept of the house in numerous ways. Some scholars conceive a house as the rich psychological meaning it retains for its occupants (Stafford, 2011; Moore, 2000; Sixsmith, 1986). Other authors, such as Heathcote (2012); Lofgren (2010); and Rybczynski (1987), suggest that a house symbolises a typical social communication that describes the typical style, and represents the social network and social class of its owner. Likewise, Cambo (1991) examined Muslim houses as religious images, abstractions, shelters, and social communities. Accordingly, this research identifies the house as a symbolic place that offers notions of domesticity, comfort, and well-being through domestic intimacy and privacy; it integrates the spatial aspects with the social aspects in design. This interdisciplinary approach gives a comprehensive picture that helps when studying the transformation of the spatial organisation of houses in Amman and its relation to the cultural features.

GENDERED SPACES: THE IMPACT OF THE CULTURAL ASPECTS ON THE SPATIAL ORGANISATION OF SPACES INSIDE THE HOUSES OF AMMAN DURING THE LAST CENTURY