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śabdādivijñāne pratikūle jāte tato nivartante, anukūle ca pravartante; yathā daṇḍodyatakaraṃ puruṣam abhimukham upalabhya māṃ hantum ayam icchatīti palāyitum ārabhante, harita‐ tṛṇapūrṇapāṇim upalabhya taṃ praty abhimukhībhavanti; evaṃ puruṣā api vyutpannacittāḥ krūradṛṣṭīn ākrośataḥ khaḍgodyatakarān balavata upalabhya tato nivartante, tadviparītān prati pravartante, ataḥ samānaḥ paśvādibhiḥ puruṣāṇāṃ pramāṇaprameyavyavahāraḥ| paśvādīnāṃ ca prasiddho ’vivekapuraḥsaraḥ pratyakṣādivyavahāraḥ, tatsāmānyadarśanād vyutpattimatām api puruṣāṇāṃ pratyakṣādivyavahāras tatkālaḥ samāna iti niścīyate| (BSBh, pp. 40–43) 19)See, for example, Mayeda 1979, 47.

Madhusūdana Sarasvatī’s Interpretation of Viṣṇu