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At the time that Ps 1 was written, the size and peripheries of a collection of holy scriptures are not only incomplete but flowing in dual directions, and the subsequent question as to what exactly is part of the ‘canon’ and what exactly constitutes the ‘canonical dignity’ of a scripture has no relevance. One does not read in existing and factually acknowledged scriptures with the intention to comment on scriptures and texts, but rather to be able to hold one’s own and understand oneself and one’s respective present-day reality from God’s perspective; it is not about elucidation of the scriptures, but rather about factual explanation, not about comprehending the texts, but rather about understanding reality, and by concerning oneself with holy scriptures about which one hopes to gain clarity. (p. 33)

The connections of the Torah-Psalm 119 to the fifth Psalter of David (Ps 138–145)