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<strong>God in the everyday: The biblical God and the God of philosophers and artists.</strong> Life in  secular Western society is lived and experienced within an immanent framework, with no  reference to God. For many there is no longer any self-evident connection between God and  ordinary life  ordinary life here broadly conceived as painted or narrated in art and literature.  Since the time of the church fathers, the Christian tradition has conceived of God not only as  personal but also, with reference to Exodus 3:14, as being or being-itself. Heidegger criticised  this as onto-theology. Is it not better to speak about God without being (J-L Marion)? This  problem is discussed from the approach of the philosophy of religion and it is argued that it  is possible to speak about God in terms of being. This article further explores how Paul Tillich  and Richard Kearney connect God with everyday life by speaking of God in terms of being.  Tillichs ontology is a-historical and classical insofar as he uses the concepts of participation  and  analogia entis. Kearney proposes ontology as onto-eschatological, dynamic, historical,  and hermeneutical. This article thus shows that the biblical God is viewed as the God of the  philosophers in terms of being-itself (Tillich) and the God who may be (Kearney). The biblical  God is also the God of the artists in whose works of art a trace of the religious ultimate is  visible in the sacramental power of sensory reality or in secular epiphanies

God in het dagelijkse: De bijbelse God en de God van filosofen en kunstenaars