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<strong>The intensity of the Semi-Pelagian controversy in the Gaulish  Church of the fifth and sixth centuries</strong>  The controversy over Augustine’s predestinarian views was  transferred to Gaul after the Vandal conquest of Africa. The  Pelagian controversy was characterised by the participation of  several prominent figures and the convention of seven councils.  The question, however, is why  the Semi-Pelagian controversy  was of such a different character. The answer is to be found in  the context of the participants in the debate: the unique charac- ter of the Gaulish Church, the influence from the monasteries  and the distinctive political setting of this region. John Cassian,  founder of the monasteries of Marseilles, took the view that  God’s grace comes as an answer to the beginning of a good  will in the human person and the free will in man can either neg- lect or delight in the grace of God. The same sentiments were  soon heard from the monastery on the island of Lerins. The  reaction to this stance by Prosper of Aquitaine led to the literary  involvement of Augustine. For several decades  the bishops of  Arles and Vienne attempted to raise their city’s ecclesiastical  status above the other cities of Southern Gaul – a phenomenon  typical of the public life of this region. In 529 Caesarius, former  monk of Lerins, of aristocratic descent and bishop of Arles, held  a synod at Orange. This synod affirmed a diluted form of the  Augustinian position. All the elements of the character of this  controversy can be found in the person of Caesarius who was  also mainly responsible for the formulation of the canons of this  synod

Die intensiteit van die Semi-Pelagiaanse stryd in die Galliese Kerk van die vyfde en sesde eeu