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To ascertain the influence of Calvin on the Heidelberg Catechism has been  complicated by at least three circumstances: (1) Olevianus' acknowledge­ment  that the catechism was the work of many pious people from Switzer­land:  (2) the fact that many facets of the Catechism's content were common  currency during the 16th century; (3) the obvious independence of the  Reform movement in the Palitinate. In this article it is argued that the  typical Calvinian accent on the three-fold office of Christ as reflected in the  Heidelberg Catechism is perhaps the dearest example of Calvin’s influen­ce.  Yet even in this respect the Heidelberg Catechism retains its own cha­racter by condensing Calvin's exposition of the <em>triplex munus</em> in his Genevan Catechism

Calvyn en die Heidelbergse Kategismus