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While theology usually concentrates on the history and content of the Reformational creeds, less  systematised information is available about the ministry and service which these creeds should fulfil  in the life of the church as believers. This study points to a consistent continuity in the way  confessions of faith were used by the early Christians, the Reformers and in the creeds of the  Reformation. The content of the Heidelberg Catechism in particular bears a remarkable  correspondence to the tradition in the early churches. Creeds can only be confessions of faith if  they communicate the revelation from Scriptures. If creeds function thus, the current widespread  indifference to the practical use of even the Heidelberg Catechism in the practical world of the  church must be ascribed to the illegitimate distinction which Rationalism draws between practical  (or subjective) and doctrinal (or objective) theology

’n Oorsig oor die diakoniologiese rol van die Gereformeerde belydenisskrifte in kerkwees