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I was a tenderfoot in feminist discourse when I started my research on patriarchy, feminism,  and Mary Daly. In my thesis, one aspect I engaged was Daly’s battle with gender issues in  Christian theology. From the beginning I was troubled by Mary Daly’s views on God, men,  and women in her discourse on Christianity. Daly undoubtedly contributed to the discussion  on gender issues in the Christian faith, but her focus on androcentrism and her interpretations of Scripture led her to abandon the Christian faith. Mary Daly has written extensively on patriarchy as it is found in religion – particularly in the Christian faith – and how it filters through society. In her critique of patriarchy she set her course to dismantle the facade of a patriarchal and misogynistic God as the root of patriarchy. Daly did not see any positive qualities of the Christian faith and completely rejected other interpretations of a God whose person embraces both male and female qualities. Against this background I will evaluate Daly’s post-Christian feminist theological and philosophical paradigm. I propose that Daly has a quadripartite theological and philosophical paradigm wherein there are four main players. The ‘Who is who’ in Daly’s quadripartite patriarchal theological and philosophical paradigm are the patriarchal male, the patriarchal female, the patriarchal God and the biophilic woman

Revisiting Mary Daly: Towards a quadripartite theological and philosophical paradigm